Wednesday, March 30, 2011

Pseudoscience: Astrology


Astrology, in its traditional form, is a type of divination based on the theory that the positions and movements of celestial bodies (stars, planets [except the one you are born on or those in other solar systems], Sun, and Moon) at the time of birth profoundly influence a person's life. Some forms of astrology claim that terrestrial events such as natural disasters are predicted by various celestial arrangements or events. Given the innumerable relationships of celestial items, it would be surprising if one could not find some correlation between earthly events like tornadoes, volcanic eruptions, earthquakes, hurricanes, droughts, fires, etc., and an arrangement of planets in relation to the Sun or Moon. Correlation does not prove causality, but it is good enough for most astrologers.

Astrology was, in its beginnings, a genuine search for knowledge - an attempt to find, in the configurations of the stars and planets, some meaning for humans that might enable them to ascertain something about the future, as if that future were written, obscurely but gloriously, in the heavenly patterns that nightly present themselves to observers.

There were two divisions to astrology at first. Horary astrology dealt with measuring motions of the stars and planets and thereby predicting their configurations. This division eventually grew into astronomy. Horary astrology was essential for performing the second type, judiciary astrology, the popular aspect that offered - and still offers - predictions and trends to the clients.

Only five planets - Mercury, Venus, Mars, Jupiter, and Saturn - were known to the early observers. Since they were named after gods and were believed to represent the actual bodies of the gods, the movements of those objects against the background of mythical figures represented by the constellations seemed important. It was that relationship of god to “sign” that was the basis for the notion that the fortunes of humanity were to be found by examining the night skies.

In 1781, astronomer Sir William Herschel spotted an object moving in the sky and originally thought it was a comet but later realized its planetary nature. The object was the gas giant Uranus.

In 1846, another discovery was confirmed, the eighth planet in the solar system. This was an ingenious piece of work combining mathematics and observation. Astronomers noticed some peculiarities in the way Uranus moved through the sky and, after painstaking observation, concluded it must have been the gravitational tug from another object causing its curious motion. The position of the new planet was calculated from the movements of Uranus and subsequently identified telescopically. Neptune had been found.  [Discovery News]

The interesting thing here is that until the scientific discovery of the two new planets, astrologers had not once mentioned them. Following their discovery they found their way into astrological predictions. If they had a real impact on our lives, surely astrologers should have discovered them or at least known they were out there before astronomers?


Look at the statistics and you'll see that there are more people now than ever before who read their star signs in the daily news. We live in a time that is more scientifically aware than any other period in history and yet people still believe the stars and planets can determine their fate.

Astrologers now even have their own college. Kepler College was established in Seattle, Washington, in 1999 and has been granted the power to issue both bachelor's and master's degrees in astrological studies.

According to a 2005 Gallup poll, 25% believe in astrology, a statistic that has remained steady for the past 15 years. Its popularity and longevity are, of course, irrelevant to the truth of astrology in any of its forms. The irrelevant appeal to tradition is a fallacy in reasoning in which one argues that a practice or a belief is justifiable simply because it has a long and established history.

"Astrology has no relevance to understanding ourselves or our place in the cosmos. Modern advocates of astrology cannot account for the underlying basis of astrological associations with terrestrial affairs, have no plausible explanation for its claims, and have not contributed anything of cognitive value to any field of the social sciences." - Ivan Kelly

The most popular form of traditional Western astrology is sun sign astrology, the kind found in the horoscopes of many daily newspapers. A horoscope is an astrological forecast. The term is also used to describe a map of the zodiac at the time of one’s birth. The zodiac is divided into twelve zones of the sky, each named after the constellation that originally fell within its zone (Taurus, Leo, etc.). The apparent paths of the Sun, the Moon, and the major planets all fall within the zodiac. Because of the precession of the equinoxes, the equinox and solstice points have each moved westward about 30 degrees in the last 2,000 years. Thus, the zodiacal constellations named in ancient times no longer correspond to the segments of the zodiac represented by their signs. In short, had you been born at the same time on the same day of the year 2,000 years ago, you would have been born under a different sign.

Taking the concept of the signs of the zodiac, if someone was born in July it means that when they were born the sun was in Cancer. However, this is incorrect. Originally yes, the sun would have been in Cancer when the star/sun charts were produced about 2000 years ago. But in reality, the wobble of the Earth on its axis - which we call "precession" - has led to them being all out of sync.


According to most astrologers, there are 12 signs of the zodiac. This is incorrect. In fact, there should be 13 signs, not 12. Ophiuchus is the 'new' one yet for some curious reason I have never come across an Ophiuchian.

Precession of the equinox is caused by the fact that the axis of the Earth's rotation (which causes day and night) and the axis of the Earth's revolution around the Sun (which marks the passage of each year) are not parallel. They are 23 1/2 degrees away from lining up; that is, the Earth's axis of rotation is tilted. This tilt also causes our seasons, a fact that Ptolemy did understand but that many people do not understand even today. Ptolemy understood that the rotation axis of the Earth was slowly precessing, or moving in a circle, with an angular radius of 23 1/2 degrees with a period of around 26,000 years. He deduced this from comparisons of data taken by the ancient Sumerians 2,000 years before his time. He did not understand what was pushing the precession, but he did understand the motion. We now realize that the Sun is rotating with a period of around 30 days and that this causes the Sun to bulge at the equator, which causes a torque to be exerted on the top like motion of the Earth's day and night cycle. There is also a small 18.6-year variation caused by the Moon's orbit around the Earth, and the Moon also has a small effect on precession; however, the Sun's equatorial bulge is the main cause of the precession of the equinox, which is why your sign listed in the newspaper, by Sidney Omar for instance, in most cases is removed by one sign from the modern, actual position of the Sun at your birth.

The modern signs as listed here are further complicated when their boundaries are those of the current constellations. A neater way of dividing the signs would be to divide the ecliptic into 30-degree slices, as Ptolemy did, but to keep the slices centered on the star patterns. This would make the time interval for the signs more nearly 30 days each and eliminate the [13th] sign of Ophiuchus [off ee oo' kus], but your modern sign would still differ by one sign from the tradition designations.

SLIDE SHOW: What Will the Constellations Look Like in 50,000 Years?


On a moonless night when the only clouds to be seen are the Magellanic Clouds of the Milky Way, go out to a place far from street light pollution, lie on the grass and gaze out at the stars. What are you seeing? Superficially you notice constellations, but a constellation is of no more significance than a patch of curiously shaped damp on the bathroom ceiling. Note, accordingly, how little it means to say something like "Uranus moves into Aquarius". Aquarius is a miscellaneous set of stars all at different distances from us, which have no connection with each other except that they constitute a (meaningless) pattern when seen from a certain (not particularly special) place in the galaxy (here). A constellation is not an entity at all, not the kind of thing that Uranus, or anything else, can sensibly be said to "move into".

The shape of a constellation, moreover, is ephemeral. A million years ago our Homo erectus ancestors gazed out nightly (no light pollution then, unless it came from that species' brilliant innovation, the camp fire) at a set of very different constellations (see picture). A million years hence, our descendants will see yet other shapes in the sky, and their astrologers (if our species has not grown up and sent them packing long since) will be fabricating their oracles on the basis of a different zodiac.

As they, and we, orbit the sun, planets will on occasion appear to reverse their direction from our point of view. But these occasions have no significance. From a third planet they would be seen to "go retrograde" at different times. Planets do not really "wander", and certainly not remotely near any constellations, which are the distant backdrops of our viewpoint. Even if "going retrograde" or "moving into Aquarius" were real phenomena, something that planets actually do, what influence could they possibly have on human events? A planet is so far away that its gravitational pull on a new-born baby would be swamped by the gravitational pull of the doctor's paunch.

No, we can forget planets going retrograde, and we can forget constellations except as a convenient way of finding our way around. What else are we seeing when we gaze up at the night sky? One thing we are seeing is history. When you look at the great galaxy in Andromeda you are seeing it as it was 2.3 million years ago and Australopithecus stalked the African savannah. You are looking back in time. Shift your gaze a few degrees to the nearest bright star in the constellation of Andromeda and you are seeing Mirach, but much more recently, as it was when Wall Street crashed. The sun, when you see it, is only eight minutes ago. But look through a large telescope at the Sombrero Galaxy and you are seeing a trillion suns as they were when your tailed ancestors peered shyly through the canopy and India collided with Asia to raise the Himalayas. A collision on a larger scale, between two galaxies in Stephan's Quintet, is shown to us at a time when on Earth dinosaurs were dawning and the trilobites fresh dead.

Astrology is probably the most widely practiced superstition and most popular Tooth Fairy science in the world today. Nevertheless, there are many who defend astrology by pointing out how accurate professional horoscopes are. Astrology “works,” it is said, but what does that mean? Basically, to say astrology works means that there are a lot of satisfied customers. There are a lot of satisfied customers because thanks to subjective validation, it is easy to shoehorn any event to fit a chart. To say astrology "works" does not mean that astrology is accurate in predicting human behavior or events to a degree significantly greater than mere chance There are many satisfied customers who believe that their horoscope accurately describes them and that their astrologer has given them good advice. Such evidence does not prove astrology so much as it demonstrates the Forer effect and confirmation bias. There have been several studies that have shown that people will use selective thinking to make any chart they are given fit their preconceived notions about themselves and their charts. Many of the claims made about signs and personalities are vague and would fit many people under many different signs. Even professional astrologers, most of whom have nothing but disdain for sun sign astrology, can’t pick out a correct horoscope reading at better than a chance rate. Yet, astrology continues to maintain its popularity, despite the fact that there is scarcely a shred of scientific evidence in its favor. Even the former First Lady of the United States, Nancy Reagan, and her husband, Ronald, consulted an astrologer while he was the leader of the free world, demonstrating once again that astrologers have more influence than the stars do.

Other tests show that it hardly matters what a horoscope says, as long as the subject feels the interpretations were done for him or her personally. A few years ago French statistician Michel Gauquelin sent the horoscope for one of the worst mass murderers in French history to 150 people and asked how well it fit them. Ninety-four percent of the subjects said they recognized themselves in the description.

The American conjuror James Randi recounts in his book Flim Flam how as a young man he briefly got the astrology job on a Montreal newspaper, making up the horoscopes under the name Zo-ran. His method was to cut out the forecasts from old astrology magazines, shuffle them in a hat, distribute them at random among the 12 zodiacal signs and print the results. This was very successful of course (because all astrology works on the "Barnum principle" of saying things so vague and general that all readers think it applies to them). He describes how he overheard in a cafe a pair of office workers eagerly scanning Zo-ran's column in the paper:
"They squealed with delight on seeing their future so well laid out, and in response to my query said that Zo-ran had been 'right smack on' last week. I did not identify myself as Zo-ran ... Reaction in the mail to the column had been quite interesting, too, and sufficient for me to decide that many people will accept and rationalise almost any pronouncement made by someone they believe to be an authority with mystic powers. At this point, Zo-ran hung up his scissors, put away the paste pot, and went out of business."

Geoffrey Dean, an Australian researcher who has conducted extensive tests of astrology, reversed the astrological readings of 22 subjects, substituting phrases that were the opposite of what the horoscopes actually stated. Yet the subjects in this study said the readings applied to them just as often (95 percent of the time) as people to whom the correct phrases were given. Apparently, those who seek out astrologers just want guidance, any guidance. [AstroSociety]

Some time ago astronomers Culver and Ianna tracked the published predictions of well-known astrologers and astrological organizations for five years. Out of more than 3,000 specific predictions (including many about politicians, film stars, and other famous people), only about 10 percent came to pass. Veteran reporters - and probably many people who read or watch the news - could do a good deal better by educated guessing.

If the stars lead astrologers to incorrect predictions 9 times out of 10, they hardly seem like reliable guides for decisions of life and affairs of state. Yet millions of people seem to swear by them.

Today, though we now understand much more about the true nature of the starry universe, many individuals still cling to the medieval notion that earthly events in their individual lives may be predicted from observations of the skies performed by experienced - and perhaps inspired - practitioners of astrology.

This belief even extends into governmental offices, as in India, where in all walks of life astrology is taken quite seriously, to the point that a prominent Indian science adviser once complained to the American ambassador to India that a primary problem for his department was that they lacked a sufficient staff of competent astrologers.  Even in the U.S. White House, president Reagan and his first lady were actually arranging their official and personal schedules in accordance with the calculations of an astrologer who was retained by them. Prince Charles of England, a devout believer in many strange matters, has had his birth sign (Scorpio) worked into the design of his crown that he wears as Prince of Wales.  [AstroSociety]

Astrology has invariably failed to meet not only the practitioners' expectations, but any other simple test of the most basic effect, though the contrary is widely claimed by the believers.

“Sun Sign” astrology - the kind that is found in the newspaper columns - may say that for one-twelfth of the entire population of the world, today is “a good day to pursue new fashion ideas” or that another twelfth of humanity will find this a day to “act boldly on property investments.” These probabilities would apply whether the reader is a Maori lawyer, an Irish fisherman, or a Peruvian geologist.

Opinions on astrology have been offered by persons all through literature and the arts. The philosopher/physician Maimonides (1135-1204) in his Responsa I, said, “Astrology is not a science; it is a disease.” Francesco Guicciardini (1483-1540), a papal adviser, wrote:
"How happy are the astrologers if they tell one truth to a hundred lies, while other people lose all credibility if they tell one lie to a hundred truths."

The Italian pundit was flying in the face of his boss, who was, along with so many of his fellow popes, dependent on resident astrologers to provide him with advice.

Dr. Erika Bourguignon, professor of anthropology at Ohio State University, refers to astrology as “a pseudoscience and a divinatory art,” and John Maddox, editor of the science journal Nature, has commented on astrology as it was dealt with in his publication:
"...one of the things we have published on astrology a few years back was a very carefully done study in California with the collaboration of 28 astrologers from the San Francisco area and lots of subjects - 118 of them altogether - and lunar charts were made by the astrologers. It turned out that the people couldn't recognize their own charts any more accurately than by chance... and that seems to me to be a perfectly convincing and lasting demonstration of how well this thing works in practice. My regret is that there's so many intelligent, able people wasting their time and, might I say, taking other people's money, in this hopeless cause."

(Sir Maddox was referring to the project of Dr. Shawn Carlson of San Diego, which tested astrology and was reported in Nature.)


Astrology is incredibly complex; there are innumerable variables which must be considered before an astrologer can confidently make a statement.   It is this very complexity which marks astrology as a pseudoscience.  Nothing could ever disprove it. Astrology can explain everything that happens, even contradictory events. There is always some ready ad hoc hypothesis to explain away any apparent refuting data. There just isn't any evidence in favour of astrology, and no reason why we should expect there to be evidence. It isn't as though it would be difficult to find evidence for astrology, if there were any to be had. A statistical tendency, however slight, for people's personalities to be predictable from their birthdays, over and above the expected difference between winter and summer babies, would be a promising start. For us to take a hypothesis seriously, it should ideally be supported by at least a little bit of evidence.

Scientific truth is too beautiful to be sacrificed for the sake of light entertainment or money.  Astrology is an aesthetic affront.  It cheapens astronomy, like using Beethoven for commercial jingles.  By existing law neither Beethoven nor nature can sue, but perhaps existing law could be changed. If the methods of astrologers were really shown to be valid it would be a fact of signal importance for science.  Under such circumstances astrology should be taken seriously indeed.  But if - as all indications agree - there is not a smidgen of validity in any of the things that astrologers so profitably do, this, too, should be taken seriously and not indulgently trivialised.  We should learn to see the debauching of science for profit as a crime.

Astrology not only demeans astronomy, shrivelling and cheapening the universe with its pre-Copernican dabblings.  It is also an insult to the science of psychology and the richness of human personality.  I am talking about the facile and potentially damaging way in which astrologers divide humans into 12 categories.  Scorpios are cheerful, outgoing types, Leos with their methodical personalities go well with Libras (or whatever it is).  Are you an introvert or an extrovert?  We love an opportunity to pigeonhole each other but we should resist the temptation.

Personality is a real phenomenon and psychologists (real, scientific psychologists, not Freudians or Jungians) have had some success in developing mathematical models to handle many dimensions of personality variation. The initially large number of dimensions can be mathematically collapsed into fewer dimensions with measurable, and for some purposes conscionable, loss in predictive power. These fewer derived dimensions sometimes correspond to the dimensions that we intuitively think we recognise - aggressiveness, obstinacy, affectionateness and so on. Summarising an individual's personality as a point in multidimensional space is a serviceable approximation whose limitations can be measured and are known. It is a far cry from any mutually exclusive categorisation, certainly far from the preposterous fiction of astrology's 12 dumpbins. It is based upon genuinely relevant data about people themselves, not their birthdays. The psychologist's multidimensional scaling can be useful in deciding whether a person is suited to a particular career, or a couple to each other. The astrologer's 12 pigeonholes are, if nothing worse, a costly and irrelevant distraction.   [Richard Dawkins, The Real Romance in the Stars, in a column to British newspaper, Independent]


Science has shown us through measurement, observation and experimentation that there are four forces in the Universe: electromagnetism, strong interaction, weak interaction and gravitation. For reasons too detailed to go into in this article, none of them can impact humanity purely from the positions of the stars in the sky or how aligned the planets are.

If there is some mystical force (other than the fundamental four above) affecting our lives from the planets, then clearly distance is no object for this force as it doesn't matter if a planet or star is near or far.

How does it work, then, that we have found hundreds of exoplanets orbiting other stars? Or that there are over 200 billion stars in the Milky Way?  Surely that 'force' would also be affecting us. Thankfully it doesn't, otherwise we would all be running round as complete loonies with all these 'influences' flying at us from all directions.


10 Embarassing Questions for Astrologers:

1. What is the likelihood that one-twelfth of the world's population is having the same kind of day?
2. Why is the moment of birth, rather than conception, crucial for astrology?
3. If the mother's womb can keep out astrological influences until birth, can we do the same with a cubicle of steak?
4. If astrologers are as good as they claim, why aren't they richer?
5. Are all horoscopes done before the discovery of the three outermost planets incorrect?
6. Shouldn't we condemn astrology as a form of bigotry?
7. Why do different schools of astrology disagree so strongly with each other?
8. If the astrological influence is carried by a known force, why do the planets dominate?
9. If astrological influence is carried by an unknown force, why is it independent of distance?
10. If astrological influences don't depend on distance, why is there no astrology of stars, galaxies, and quasars?


- - - - - - - - - - - - - - - - - - - - - - - -


Videos:

Astrology: Clips from Carl Sagan, Richard Dawkins, Bill Nye, James Randi, and Neil DeGrasse Tyson.
http://www.youtube.com/watch?v=-1nsEtjqPg8

Carl Sagan on Astrology:
http://www.youtube.com/watch?v=Iunr4B4wfDA&p=80B9EE6D571E3B98

Bill Nye (The Science Guy) on Astrology:
http://www.youtube.com/watch?v=oQPFoDkGFrU

The Barnum Effect, Stossel
http://www.youtube.com/watch?v=qPCsCiOqmXA


Sources:

AstroSociety
http://www.astrosociety.org/education/astro/act3/astrology3.html

"The Real Romance in the Stars" by Richard Dawkins, The Independent, 12/31/1995
http://www.independent.co.uk/opinion/the-real-romance-in-the-stars-1527970.html

Skeptic Dictionary
http://skepdic.com/astrology.html

James Randi Educational Foundation (JREF)
http://www.randi.org/encyclopedia/astrology.html

"Bad Times for Bonzo" Reagan/Astrology
http://web.archive.org/web/20060513191025/http:/www.parascope.com/articles/0497/reagan01.htm

http://skepdic.com/toothfairyscience.html

http://skepdic.com/subjectivevalidation.html

http://skepdic.com/forer.html

http://skepdic.com/confirmbias.html

http://skepdic.com/selectiv.html

Pseudoscience: Homeopathy

"...for the purposes of popular discourse, it is not necessary for homeopaths to prove their case. It is merely necessary for them to create walls of obfuscation, and superficially plausible technical documents that support their case, in order to keep the dream alive in the imaginations of both the media and their defenders." - Ben Goldacre
"If homeopathy works, then obviously the less you use it, the stronger it gets. So the best way to apply homeopathy is to not use it at all." - Phil Plait

 
Origins of Classical Homeopathy:

 
The German physician Samuel Hahnemann (1755-1843) is generally acknowledged to be the founder and developer of homeopathy, although some of his concepts appear very early in medical history.1 Dissatisfied with the state of medicine at the time, which included bleeding, purging, cupping and excessive doses of mercury, he ceased his medical practice in 1782 and began translating medical and chemical texts. It was during this time that he apparently began to seriously question the proposed mechanisms of drug activity of his contemporaries. 
 
Hahnemann followed a tradition that viewed disease as a matter of the vital force or spirit. The concept of the vital spirit appears to be one of the earliest speculations in recorded medical history and similar forces form the proposed basis for any number of metaphysical health practices. It is an alleged nonmaterial "force" that sustains life and for which there is no objective evidence. According to Hahnemann:
"The causes of our maladies cannot be material, since the least foreign material substance, however mild it may appear to us, if introduced into our blood-vessels, is promptly ejected by the vital force, as though it were a poison....no disease, in a word, is caused by any material substance, but that every one is only and always a peculiar, virtual, dynamic derangement of the health." 

Hahnemann and his followers went on to test the effects of almost 100 substances on themselves, a process known as "proving." The typical procedure was for a healthy person to ingest a small amount of a particular substance and then attempt to carefully note any reaction or symptom (including emotional or mental reactions) that occurred. By this method, Hahnemann and his followers "proved" that the substance was an effective remedy for a particular symptom. That such a method of determining the effectiveness of a treatment is implausible and at least open to the power of suggestion should be inarguable. In fact, in one controlled study, healthy subjects reported similar symptoms whether given a homeopathic dilution of belladonna or a placebo.
 
Nevertheless, the collected experiences of such incidents became the basis for a compendium called the Materia Medica. Because some of the substances tested were toxic (such as poison ivy, strychnine and various snake venoms), during a proving it made sense to ingest minuscule doses. This may be the source or the homeopathic principle of "infinitesimal dilutions" in which the most dilute solutions are alleged to be the most potent.
 
Hahnemann came upon his “Law of Similars” (like cures like) in 1790 while translating William Cullen's Materia Medica into German (Loudon 1997: 94). He began experimenting on himself with various substances, starting with cinchona.
 
Daily for several days, he wrote, he had been taking four drams of the drug. Each time he had repeated the dose, his feet and finger tips had become cold, and other symptoms had followed which were typical of malaria. Each time he had stopped taking the cinchona, he had returned rapidly to a state of good health. (Williams 1981: 184)
 
Hahnemann put forth his ideas of disease and treatment in The Organon of Homeopathic Medicine (1810) and Theory of Chronic Diseases (1821). The term 'homeopathy' is derived from two Greek words: homeo (similar) and pathos (suffering). 
 
Hahnemann meant to contrast his method with the convention of his day of trying to balance "humors" by treating a disorder with its opposite (allos). He referred to conventional practice as allopathy. Even though modern scientific medicine bears no resemblance to the theory of balancing humors or treating disease with its opposite, modern homeopaths and other advocates of "alternative" medicine misleadingly refer to today's science-trained physicians as allopaths (Jarvis 1994).
 
Classical homeopathy is generally defined as a system of medical treatment based on the use of minute quantities of remedies that in larger doses produce effects similar to those of the disease being treated. Hahnemann believed that very small doses of a medication could have very powerful healing effects because their potency could be affected by vigorous and methodical shaking (succussion). Hahnemann referred to this alleged increase in potency by vigorous shaking as dynamization. Hahnemann thought succussion could release "immaterial and spiritual powers," thereby making substances more active. "Tapping on a leather pad or the heel of the hand was alleged to double the dilution" (ibid.).
 
Dynamization was for Hahnemann a process of releasing an energy that he regarded as essentially immaterial and spiritual. As time went on he became more and more impressed with the power of the technique he had discovered and he issued dire warnings about the perils of dynamizing medicines too much. This might have serious or even fatal consequences, and he advised homeopaths not to carry medicines about in their waistcoat pockets lest they inadvertently make them too powerful. Eventually he even claimed that there was no need for patients to swallow the medicines at all; it was enough if they merely smelt them. (Anthony Campbell)
 
Two potency scales are in common use: the decimal, which proceeds by 1:10 steps, and the centesimal (1:100). Starting from the original "mother tincture" (in the case of a plant this is an alcoholic extract) a 1:10 or 1:100 dilution is made. This is succussed and the resulting solution is known as the first potency. This now serves as the starting point for the next step in dilution and succussion, which results in the second potency, and so on. The 1:10 potencies are usually indicated by x and the 1:100 by c; thus Pulsatilla 6c means the 6th centesimal potency of Pulsatilla, which has received six succussions and has a concentration of one part in a thousand billion. (Anthony Campbell)
 
Like most of his contemporaries, Hahnemann believed that health was a matter of balance and harmony, but for him it was the vital force, the spirit in the body, that did the balancing and harmonizing, that is, the healing.
 
Hahnemann claimed that most chronic diseases were caused by miasms and the worst of these miasms were the 'psora.' The evidence for the miasm theory, however, is completely absent and seems to have been the result of some sort of divine revelation. The word "miasm" derives from the Greek and means something like "taint" or "contamination". Hahnemann supposed that chronic disease results from invasion of the body by one of the miasms through the skin. The first sign of disease is thus always a skin disorder of some kind. (Campbell)
 
His method of treatment might seem very modern: Find the right drug for the illness. However, his medicines were not designed to help the body fight off infection or rebuild tissue, but to help the vital spirit work its magic. In fact, Hahnemann believed it is "inherently impossible to know the inner nature of disease processes and it was therefore fruitless to speculate about them or to base treatment on theories." His remedies were determined by the patient's symptoms, not by the supposed disease causing those symptoms. (Campbell)
 
Working on the principle of similarities, Hahnemann created remedies for various disorders that had symptoms similar to those of the substances his provers had taken. However, "....methods of proving are highly personalised and of individual relevance to the homoeopath or experimenter." In other words, one hundred homeopaths preparing a remedy for one patient might well come up with one hundred different remedies.
 
Where did this bizarre belief originate?  For that we back-track to our good friend Mr. Hahnemann and chinchona bark extract. Chinchona bark extract was a known treatment for malaria. Hahnemann was messing around with a few drugs and narcotics, supposedly for test purposes. Upon Hahnemann’s taking of the substance he gained the symptoms of malaria, in his eyes proving that the “law of similars” works. However, later studies (after homeopathy had truly taken off) showed that Hahnemann was allergic to chinchona, and this caused the effects of malaria. Okay, so the basic premise of homeopathy is based around someone being allergic to a medicine? Don’t you think that evidence seems just the slightest bit weak? So people are ingesting poisons, possibly on their death-bed, believing these poisons will cure them just because some German doctor was allergic to a medicine.
 
However, ingesting poison is not a problem: the second rule of Homeopathy is the theory of infinitesimals or potentisation. The process begins with one drop of the chosen poison being put in 100 drops of water; this is called a 1C solution. Yes, that’s right, one in one hundred dilution of the active ingredient. But of course, there is the vigorous shaking and the tapping ten times, ten being the magic number of homeopathy, transferring the “spiritual essence” of the substance. With harmful substances, however, 1 in 100 is still too strong. What to do, what to do? Ah! Dilute it again. In fact, the most common dilution is 30C! That’s a ratio of 1 over 1 followed by sixty zeros! 


 
A Glorified Placebo:

 
There have been several reviews of various studies of the effectiveness of homeopathic treatments and not one of these reviews concludes that there is good evidence for any homeopathic remedy (HR) being more effective than a placebo. Homeopaths have had over 200 years to demonstrate their wares and have failed to do so. Sure, there are single studies that have found statistically significant differences between groups treated with an HR and control groups, but none of these have been replicated or they have been marred by methodological faults. Two hundred years and we're still waiting for proof! Having an open mind is one thing; waiting forever for evidence is more akin to wishful thinking.
 
A review of the reviews of homeopathic studies has been done by Terence Hines (2003: 360-362). He reviewed Taylor et al. (2000), Wagner (1997), Sampson and London (1995), Kleijen, Knipschild, and ter Riet (1991), and Hill and Doyon (1990). More than 100 studies have failed to come to any definitive positive conclusions about homeopathic potions. Ramey (2000) notes that:
"Homeopathy has been the subject of at least 12 scientific reviews, including meta-analytic studies, published since the mid-1980s... [And] the findings are remarkably consistent: homeopathic "remedies" are not effective."

Yet, despite the fact that of the hundreds of studies that have been done on homeopathic remedies the vast majority have found no value in the remedies, some defenders of homeopathy insist not only that homeopathic remedies work but they claim they know how they work. It seems, however, that scientists like Jacques Benveniste, who claim to know how homeopathy works, have put the cart before the horse. Benveniste claims to have proven that homeopathic remedies work by altering the structure of water, thereby allowing the water to retain a "memory" of the structure of the homeopathic substance that has been diluted out of existence (Nature Vol. 333, No. 6176, pp. 816-818, 30th June, 1988).* The work in Benveniste's lab was thoroughly discredited by a team of investigators who evaluated an attempted replication of the study published in Nature. Neither Benveniste nor any other advocate of the memory-of-water speculation have explained how water is so selective in its memory that it has forgotten all the other billions of substances its molecules have been in contact with over the millennia. One wonders in vain how water remembers only the molecules the homeopath has introduced at some point in the water's history and forgets all those trips down the toilet bowel, etc. (Benveniste even claims that a homeopathic solution's biological activity can be digitally recorded, stored on a hard drive, sent over the Internet, and transferred to water at the receiving end. He was a successful biologist working in a state-run lab until he started making such claims, which have cost him his status and reputation as a reputable scientist. He is now considered by his critics (such as James Randi) to be another Blondlot.) Since homeopathic remedies don't work any better than placebos or doing nothing, there is no need for an elaborate explanation as to how they work. What there is need of is an explanation for why so many people are satisfied with their homeopath despite all the evidence that homeopathic remedies are inert and no more effective than a placebo or just letting an illness run its natural course. [SkepDic]
 
Nevertheless, homeopathy will always have its advocates, despite the lack of proof that its remedies are more effective than a placebo. Why? One reason is the prevalence of a misunderstanding of the causes of disease and how the human body deals with disease. Hahnemann was able to attract followers because he appeared to be a healer compared to those who were cutting veins or using poisonous purgatives to balance humors. More of his patients may have survived and recovered not because he healed them but because he didn't infect them or kill them by draining out needed blood or weaken them with strong poisons. Hahnemann's medicines were essentially nothing more than common liquids and were unlikely to cause harm in themselves. He didn't have to have too many patients survive and get better to look impressive compared to his competitors. If there is any positive effect on health it is not due to the homeopathic remedy, which is inert, but to the body's own natural curative mechanisms or to the belief of the patient (the placebo effect) or to the effect the manner of the homeopath has on the patient.
 
Stress can enhance and even cause illness. If a practitioner has a calming effect on the patient, that alone might result in a significant change in the feeling of well-being of the patient. And that feeling might well translate into beneficial physiological effects. The homeopathic method involves spending a lot of time with each patient to get a complete list of symptoms. It's possible this has a significant calming effect on some patients. This effect could enhance the body's own healing mechanisms in some cases.
 
Homeopath and historian of homeopathy Anthony Campbell writes, “A homeopathic consultation affords the patient an opportunity to talk at length about her or his problems to an attentive and sympathetic listener in a structured environment, and this in itself is therapeutic.”   In other words, homeopathy is a form of psychotherapy.
 
This is true whether or not the homeopath recognizes that she is using psychotherapy. Many homeopaths would agree that there is an element of psychotherapy in the consultation, but they would not accept that that is the main part of it. However, homeopaths generally pride themselves, often with justification, on being people with good powers of intuition and empathy; indeed, unless they have these abilities they will not succeed in their profession. This also means that they are good psychotherapists. (Campbell)

We know that the sum of all the scientific evidence shows clearly that homeopathic remedies are no more effective than placebos. This does not mean that patients don't feel better or actually get better after seeing a homeopath. That is quite another matter and is clearly the reason for the satisfied customers. (Here the reader might research the placebo effect, the post hoc fallacy and the regressive fallacy.)
 

 
Water as Medicine:

 
There are not two kinds of science, conventional and non-conventional. There is just science. You are either doing it or not. True, some are doing science well and some are not...
 
There are good reasons science uses controlled studies. The dangers of self-deception should be apparent. The vulnerability to post hoc fallacies like the regressive fallacy should be obvious. How could we ever separate out placebo and false placebo effects, from unique remedy effect if we did not do controlled studies? Homeopaths are asking that they be given a free pass to draw conclusions about their treatments based on their subjective impressions and self-serving testing methods. Their special pleading is absurd on its face.
 
Even though most homeopathic remedies in the U.S. and the UK are little more than water or alcohol, there are a number of products on the market that are labeled homeopathic that have active ingredients in them (see complex homeopathy, isopathy, and nosodes). However, if I did find that my remedy was one of those that had been diluted so many times that there weren't any molecules remaining of the original active substance, I would rather believe that my pain had suddenly gone away than that the homeopathic remedy had cured me of my pain. Why? Because the known laws of physics and chemistry would have to be completely revamped if a tonic from which nearly every molecule of the active ingredient were removed could be shown to be effective.
 
By successively diluting the initial substance, extremely dilute solutions can be made rather quickly. The dilution limit is reached when the volume of the solute is unlikely to contain a single molecule of the solvent. The limit recognizes that there is a large but finite and specific number of atoms or molecules in a mole of substance (a mole is the molecular weight of a substance, expressed in grams). That number of atoms or molecules is 6.022 X 1023, also known as Avogadro's number.
 
Homeopathic remedies are diluted by either a factor of 10 or 100. "D" dilutions are prepared by serial dilutions of 1:10; "C" dilutions are prepared by serial dilutions of 1:100. Thus, a remedy marked C30 would imply a 1:100 dilution performed 30 times. By simple mathematics, it can be calculated that at dilutions of C12 or D24 or greater, it is not likely that the remedies contain even a single molecule of the original substance.
 
Since the original substance is not present in extremely dilute homeopathic remedies, explanations for a mechanism of action of homeopathic medications have moved towards speculation. Such proposals include the formation of stable ice crystals, magnetic properties of water or the formation of protein shells in the water mixture. Water molecules are highly polarized, a fact that already accounts for much of the special role of water in biology. However, the likelihood that water can maintain a complex ice-like structure under the vigorous shaking that usually accompanies homeopathic preparation has not been demonstrated. Neither has any physical mechanism by which such hypothetical structures can produce the implied biological effects.
 
The fact that there is no known mechanism by which extremely dilute homeopathic medications should be able to exert a biological effect is indeed a source or concern to proponents of homeopathy. In fact, if proposed mechanisms can be shown to be insupportable, the Director of the Office of Alternative Medicine of the National Institutes of Health has written that, "highly speculative and imaginary [sic] explanations may be necessary."
 
As a Nobel Prize winning physicist noted, "The theory of quantum electrodynamics describes Nature as absurd from the point of view of common sense. And it agrees fully with experiment."  From a mechanistic point of view, however, homeopathy neither makes sense nor agrees with any experiment. Accordingly, most discussions of the possible effects of homeopathy prefer to focus on discussions of results of studies. [Vic Stinger]
 
A 1996 review of homeopathy, concluded that:
  • "No one should ignore the role of non-specific factors in therapeutic efficacy, such as the natural history of a given disease and the placebo effect. Indeed, these factors can be used to therapeutic advantage."
  • "As homeopathic treatments are generally used in conditions with variable outcome or showing spontaneous recovery (hence their placebo responsiveness), these treatments are widely considered to have an effect in some patients."
  • "However, despite the large number of comparative trials carried out to date there is no evidence that homeopathy is any more effective than placebo therapy given in identical conditions."
  • "We believe that homeopathic preparations should not be used to treat serious diseases when other drugs are known to be both effective and safe."
  • "Pending further evidence, homeopathy remains a form of placebo therapy." [Aulas, J. Homeopathy update. Préscrire International 1996; 15(155): 674-684.]

A 1997 meta-analysis concluded, "The results of our meta-analysis are not compatible with the hypothesis that the clinical effects of homeopathy are completely due to placebo. However, we found insufficient evidence from these studies that homeopathy is clearly efficacious for any single clinical condition." Furthermore, "Our study has no major implications for clinical practice because we found little evidence of effectiveness of any single homeopathic approach on any single clinical condition." The authors concluded by calling for more research, "providing it is rigorous and systematic." [Linde, K., et al. Are the clinical effects of homeopathy placebo effects? A meta-analysis of placebo-controled trials. The Lancet 1997; 350: 834-843.] 
 
One critic of the study cautioned that when the best trials were examined, the odds of a positive effect of the therapy were distinctly lower than in the overall study. [Langman, MJS. Homeopathy trial: reason for good ones but are they warranted? The Lancet 1997; 350: 825.] Another critic suggested further caution in interpreting the results of this study by noting that negative trials may have been less likely to be published, which may have skewed the analysis. [Vandenbroucke, J.P. Homeopathy trials: going nowhere. The Lancet 1997; 350: 824.]
 
Were homeopathy to prove an effective therapy, it would be irrational for any legitimate medical practitioner to ignore or fail to employ it. Given the apparent lack of adverse effects from high dilution homeopathic remedies, such a therapy should be readily embraced if it were effective. Indeed, open-mindedness is one of the hallmarks of science and the rapid assimilation of new therapies and technologies has been a consistent characteristic of scientific medicine. In fact, studies have shown that practitioners of mainstream medicine are less dogmatic than those of its alternatives. [Berkowitz, C. Homeopathy: keeping an open mind. The Lancet 1994; 344: 701-702; Berwin, TH. What's wrong with complementary medicine? The Sceptic 1995; 8: 6-9.]
 
"...at the heart of science is an essential balance between two seemingly contradictory attitudes -- an openness to new ideas, no matter how bizarre or counterintuitive, and the most ruthlessly skeptical scrutiny of all ideas, old and new. This is how deep truths are winnowed from deep nonsense." - Carl Sagan, The Demon-Haunted World : Science As a Candle in the Dark. Random House, 1996, 304.

There is nothing wrong with the hypothesis that homeopathic remedies, no matter how implausible, are effective. However, such a hypothesis is amenable to scientific testing. Proper trials of homeopathic remedies should be easy to conduct. However, whether they are evaluated by review, by meta-analysis or by postulated physical mechanism, there is no good evidence to date that homeopathic remedies are effective treatments for any condition in human or in veterinary medicine. Nor is there evidence that they are superior to already established therapies.
 
Every practitioner of medicine requires faith in his or her methods in order to be confident. However, faith is not a legitimate foundation on which to build a practice of scientific medicine. Furthermore, in order for people to change their minds, they must have a good reason to do so; mere faith is not such a reason. Advocates of ethical medicine and veterinary science demand reliable evidence of both efficacy and safety before employing therapies to treat their patients. Thus, the question remains; if homeopathic remedies are safe and effective, why have its practitioners and proponents been unwilling or unable to conduct the proper trials and research required to prove it? [Homeopathy and Science: A Closer Look - David W. Ramey, DVM, Mahlon Wagner, PhD, and Robert H. Imrie, DVM. Published in The Technical Journal of the Franklin Institute]
 
A recent Huffington Post blog by Dana Ullman, a notorious homeopathy apologist, claims that the clinical and basic science research supports homeopathy. We know from the work of John Ioannidis that most published studies, in retrospect, are wrong. This is because there is a large amount of preliminary and poorly controlled research leading up to the large definitive trials that finally answer questions. Preliminary research is unreliable and biased – most of it is wrong. But we can still get to reliable answers in the end. Meanwhile, there is also researcher bias, publication bias, and the various placebo effects that conspire to make medical research look positive, even when there is no effect. [Homeopathy Pseudoscience at the HuffPo]
 
One homeopathic researcher is Jacques Benveniste, another supposed doctor. In 1988 he claimed that water has the power to remember the properties of a substance when diluted down to homeopathic treatments, and supposedly had “evidence” to prove it. Naturally, the scientific community met this theory with much scepticism, but the British Medical Journal agreed to publish Benveniste on one condition: he must open his laboratory to a team of independent referees to evaluate his work. At this point, the wonderful James Randi stepped in to investigate. Unsurprisingly, Randi and the referees came back with unquestionable evidence showing that Benveniste’s work was – wait for it – wrong! It’s interesting and telling that a study homeopaths continually quote is one that has been disproven. There is absolutely no credible evidence proving dilute treatments, such as homeopathic medicines, have any affects on the human immune system. [DPSkeptic]
 
It was a re-analysis of the Shang study that showed that homeopathic treatments are placebos, and the analysis concluded that “The conclusions on the effectiveness of homeopathy highly depend on the set of analyzed trials.” Well, of course they do. That’s why systematic reviews are better than meta-analysis. What do the systematic reviews of homeopathy show? Edzard Ernst did a systematic review of systematic reviews of homeopathy – that’s about as thorough as you can get. He found:
"The findings of currently available Cochrane reviews of studies of homeopathy do not show that homeopathic medicines have effects beyond placebo."

Skeptics don’t say there is “no research” – what we say is that there is “no good research” – meaning large, blinded, placebo controlled trials that show a replicably positive effect. What we do see is the positively-biased noise of placebo vs placebo research. The better controlled the study, the smaller the effect and greater the chance of no effect.
 
An independent review found:
Some positive results were described with homeopathy in good-quality trials in rhinitis, but a number of negative studies were also found. Therefore it is not possible to provide evidence-based recommendations for homeopathy in the treatment of allergic rhinitis, and further trials are needed.

Most studies are unblinded, which in this context means they are worthless. One blinded study for homeopathy in ADHD – was a small study with barely significant results. Again – I prefer systematic reviews, like this one, which concludes:
There is currently little evidence for the efficacy of homeopathy for the treatment of ADHD. Development of optimal treatment protocols is recommended prior to further randomised controlled trials being undertaken.
http://theness.com/neurologicablog/?p=2775
http://www.ncbi.nlm.nih.gov/pubmed/17943868
 
Finding science and medicine experts to defend homeopathy isn't easy. The National Center for Complementary and Alternative Medicine offers a primer complete with an explanation of homeopathy regulation, the status of research and more.
 
The first two "key points" are especially notable, the first for the explanation, the second for the context.
"The principle of similars [or 'like cures like'] is a central homeopathic principle. The principle states that a disease can be cured by a substance that produces similar symptoms in healthy people. Most analyses have concluded that there is little evidence to support homeopathy as an effective treatment for any specific condition; although, some studies have reported positive findings."

Respected skeptic Steven Barrett is more blunt. He says this about homeopathy: "Homeopathic 'remedies' enjoy a unique status in the health marketplace: They are the only category of quack products legally marketable as drugs." That's just the beginning of his essay. Read the full post on Barrett's site, Quackwatch.   [LA Times, 2/7/2011]


In online videos, James Randi consumes an overdose of homeopathic sleeping pills to demonstrate that they have no effect, and skeptics elsewhere consumed large overdoses of other homeopathic drugs in similar demonstrations. Randi also offered $1 million of his own money to any manufacturer of a homeopathic product who could prove that the product actually worked as claimed, and challenged major retailers like CVS, Rite-Aid and Walgreens to remove the products from their shelves.   [LA Times, 2/5/2011]
 
"Consumers have the right to know what they are buying," he said. "No one should walk out of a drugstore with a homeopathic product without knowing these basic facts: There is no credible evidence that the product does what it says. There is not one bit -- not a single atom -- of the claimed 'active ingredient' in the package, and no U.S. health agency has tested or approved the product."   [LA Times, 2/5/2011]
 
There is a corrective: good news. British skeptics have been working hard to fight homeopathy, UK doctors have called for a ban on homeopathic 'medicines', and the doctors have voted to make homeopathy unsupported by the national health service! Reason triumphs for once! At least, it triumphs on the other side of the Atlantic. The University of Minnesota still supports homeopathy.
 
Recently an exhaustive review of the evidence for homeopathy led the UK Science and Technology Committee to conclude that homeopathy should not work, it does not work, and all public support for homeopathy and homeopathy research should be halted.  [Science-Based-Medicine]
 
If you don't understand why rational people oppose homeopathy, maybe you need to read a cartoon about it.  Darryl Cunningham has made a clever and revealing comic:
http://darryl-cunningham.blogspot.com/2010/06/homeopathy.html
 
The Canadian program, Marketplace, did an excellent piece on homeopathy. (You view it on YouTube in two parts) Usually such mainstream media attention to homeopathy and similar topics falls into the trap of false balance – telling both sides and letting the audience decide. This is a reasonable journalistic default for political and social topics, but not for science. In science there is a level of objectivity and the logic and evidence is not always balanced on two sides of an issue. We don’t need to “balance” the opinions of an astronomer with the illogical ravings of an astrologer. (http://www.cbc.ca/marketplace/2011/cureorcon/)
 
CBC Marketplace - Homeopathy: Cure or Con?
Part 1: http://www.youtube.com/watch?v=kFKojcTknbU
Part 2: http://www.youtube.com/watch?v=QIr3Lo9zlLs

 
Homeopathy is on the ropes in the UK. Earlier in the year The House of Commons Science and Technology Committee (STC) released a report, Evidence Check 2: Homeopathy, essentially saying that homeopathy is bunk and should no longer be supported. Recently representatives of the British Medical Association (BMA) condemned homeopathy as “witchcraft.”  [Telegraph, 5/15/2010]
 
Now the BMA is going one step further – calling for a ban on homeopathy in the UK. They do not want homeopathy to be illegal, but they want a ban on any National Health Service (NHS) support for homeopathy. The NHS currently spends about 20 million pounds a year on homeopathic remedies (about 0.01% of the NHS budget) and maintains four homeopathic hospitals. This is a small amount overall – but anything spent on homeopathy is a waste. More importantly, as the BMA notes, homeopathy has “no place in the modern health service."  [Telegraph, 6/27/2010]
 
The BMA specifically recommends that the NHS stop paying for homeopathic treatments, and that doctors in training can no longer receive any of that training at any of the four homeopathic hospitals, as they are not compatible with modern “evidence-based” medicine. They also suggest that homeopathic remedies should not be sold in pharmacies unless they are clearly labeled as placebos, rather than medicine.
 
This is all good. It seems to be a result of attention being paid to homeopathy recently – both systematic reviews of evidence showing that it is non-scientific and does not work, as well as public ridicule – such as the 10^23 campaign and their recent mass suicide with homeopathic “remedies.” (http://www.1023.org.uk/)
 
There are now similar efforts to ban homeopathy in other countries, like India, which claims to have the largest homeopathic infrastructure in the world.
http://banhomeopathy.blogspot.com/2010_05_01_archive.html

 
Stupidity” is like “intelligence” – it is a multi-faceted thing. More to the point – the inability to tell if a treatment is working, because of the various placebo effects that create the illusion of a treatment effect even where none exists, is not about intelligence or stupidity. It’s like saying that people who are fooled by clever magician tricks are stupid. No, they are just people. Everyone can be fooled. Everyone can be fooled by anecdotes and placebo effects.
 
This is an established historical fact – millions of people thought they were cured by Abram’s Oscilloclast, which was nothing but a black box filled with useless machine parts. Radioactive tonics were popular around the turn of the 20th century. And blood letting was popular in many cultures for thousands of years... Further, homeopathy is only about 200 years old, developed at the end of the 18th century by Hahnemann.
 

 
Conclusion:

 
Homeopathy was invented in 1796 by German physician Samuel Hahnemann, apparently solely out of his imagination. He reasoned, without any physical proof, that if a chemical compound such as arsenic caused symptoms such as poisoning in high doses, then low doses of the same compound could reverse those symptoms, curing the problem. The therapy was achieved by diluting the chemical to such high dilutions, however, that none of the active ingredient actually remained in the drug. Advocates claim that the water retains some mystical "memory" of the chemical that has curative power, but no clinical trial has ever shown a homeopathic remedy to be effective - and there have been lots of them. [LA Times, 2/5/2011]
 
Ultimately, there has been extensive clinical studies of homeopathy, most of it useless, but the well-controlled trials show that homeopathy does not work – for anything. (http://www.ncbi.nlm.nih.gov/pubmed/20402610)
 
The simple fact is that homeopathic remedies are not remedies at all. They are nothing but water, with (in most cases) any active ingredients diluted to such a degree that nothing but water remains. Further, clinical studies, when viewed in total and not cherry picked, show that homeopathy (not surprisingly) does not work. The underlying principles of homeopathy, such as like cures like, is nothing but magical superstition.
 
Some may think homeopathy is just “natural” or plant-based remedies, when in fact it is witchcraft based upon pre-scientific superstitions.
 
Most homeopathic solutions are diluted far past the point where there is likely to be a single molecule of active ingredient left – and therefore claims for the homeopathic “law of infinitesimals” violates the law of mass action and the laws of thermodynamics.
 
Homeopathy is based upon the “law of similars” – which is nothing more than the ancient superstition of sympathetic magic.
 
Homepathy = H2O + Magical Thinking

 Homeopaths are so self-deluded they think homeopathic treatments actually work. I accept that. But even when presented with evidence, they believe without question that homeopathy still works. We’ve looked at the research. You’ve heard the evidence. You now know how much of a placebo homeopathy is. Don’t ever fall into the trap of believing it works. That would be a danger and a disgrace to the many people who have died from homeopathic treatments. (http://whatstheharm.net/homeopathy.html)
 

 
_________________________________________

 
Sources:

 
Homeopathy And Science: A Closer Look by Vic Stenger
http://www.colorado.edu/philosophy/vstenger/Medicine/Homeop.html
 
Homeopathy in Perspective by Anthony Campbell
http://books.google.com/books?id=raC4sP0Q8OYC&
 
Hippocratic Corpus
http://www.hsl.virginia.edu/historical/artifacts/antiqua/humoral.cfm
 
Homeopathy's Law of Similars by Dr. Stephen Barrett
http://www.homeowatch.org/basic/similars.html
 
NCAHF Position Paper on Homeopathy
http://www.ncahf.org/pp/homeop.html
 
What does the best evidence tell us?
http://www.ncbi.nlm.nih.gov/pubmed/20402610
 
James Randi
http://www.randi.org/site/index.php/jref-news/1208-feb5video.html
 
LA Times, 2/05/2011
http://www.latimes.com/health/boostershots/la-heb-skeptics-homeopathy-01052011,0,2326137.story
 
LA Times, 2/07/2011
http://www.latimes.com/health/boostershots/la-heb-james-randi-homeopathy-20110207,0,1260180.story
 
Neurologica
http://theness.com/neurologicablog/?p=2775
 
PubMed
http://www.ncbi.nlm.nih.gov/pubmed/20402610
 
Pseudosciece at the Huffington Post
http://theness.com/neurologicablog/?p=2775
 
Skeptic Dictionary
http://www.skepdic.com/homeo.html
 
Complex Homeopathy
http://www.skepdic.com/complexhomeo.html
 
Isopathy
http://www.skepdic.com/isopathy.html
 
Nosodes
http://www.skepdic.com/nosodes.html
 
Homeopathy: "Proving"
http://altmed.creighton.edu/Homeopathy/philosophy/provings.htm
 
Homeopathy: "Like Cures Like"
http://altmed.creighton.edu/Homeopathy/philosophy/similia.htm

Evolution Is Not "Just A Theory"


"Evolution is a fact amply demonstrated by the fossil record and by contemporary molecular biology. Natural selection is a successful theory devised to explain the fact of evolution." - Carl Sagan, The Dragons of Eden, p.6

You've been told that evolution is "just a theory", a guess, a hunch, and not a fact, not proven. You've been misled. Keep reading to discover why this is misleading.   I'm not going to try and change your mind about evolution.  I just want to point out that "it's just a theory" is not a valid argument.

The Theory of Evolution is a theory, but guess what?   When scientists use the word theory, it has a different meaning to normal everyday use.[1]   That's right, it all comes down to the multiple meanings of the word theory. If you said to a scientist that you didn't believe in evolution because it was "just a theory", they'd probably be a bit puzzled.

In everyday use, theory means a guess or a hunch, something that maybe needs proof. In science, a theory is not a guess, not a hunch. It's a well-substantiated, well-supported, well-documented explanation for our observations.[2]   It ties together all the facts about something, providing an explanation that fits all the observations and can be used to make predictions. In science, theory is the ultimate goal, the explanation. It's as close to proven as anything in science can be.

Some people think that in science, you have a theory, and once it's proven, it becomes a law. That's not how it works. In science, we collect facts, or observations, we use laws to describe them, and a theory to explain them. You don't promote a theory to a law by proving it. A theory never becomes a law.

This bears repeating.   A theory never becomes a law.  In fact, if there was a hierarchy of science, theories would be higher than laws.  There is nothing higher, or better, than a theory.   Laws describe things, theories explain them. An example will help you to understand this. There's a law of gravity, which is the description of gravity. It basically says that if you let go of something it'll fall. It doesn't say why. Then there's the theory of gravity, which is an attempt to explain why. Actually, Newton's Theory of Gravity did a pretty good job, but Einstein's Theory of Relativity does a better job of explaining it. These explanations are called theories, and will always be theories. They can't be changed into laws, because laws are different things. Laws describe, and theories explain.

Just because it's called a theory of gravity, doesn't mean that it's just a guess. It's been tested. All our observations are supported by it, as well as its predictions that we've tested. Also, gravity is real! You can observe it for yourself. Just because it's real doesn't mean that the explanation is a law. The explanation, in scientific terms, is called a theory.

Evolution is the same. There's the fact of evolution. Evolution (genetic change over generations)3 happens, just like gravity does. Don't take my word for it.[4]   Ask your science teacher, or google it. But that's not the issue we are addressing here. The Theory of Evolution by Natural Selection is our best explanation for the fact of evolution. It has been tested and scrutinised for over 150 years, and is supported by all the relevant observations.

Next time someone tries to tell you that evolution is just a theory, as a way of dismissing it, as if it's just something someone guessed at, remember that they're using the non-scientific meaning of the word. If that person is a teacher, or minister, or some other figure of authority, they should know better. In fact, they probably do, and are trying to mislead you.[5]



Evolution is not just a theory, it's triumphantly a theory!


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1. “Theory: A set of statements or principles devised to explain a group of facts or phenomena, especially one that has been repeatedly tested or is widely accepted and can be used to make predictions about natural phenomena.” American Heritage Dictionary (http://dictionary.reference.com/search?q=theory)
2. “Scientific theories are explanations of natural phenomena built up logically from testable observations and hypotheses.” Teaching About Evolution and the Nature of Science - National Academy Press (http://books.nap.edu/readingroom/books/evolution98/evol5.html)
3. A standard, scientific definition of evolution is: “In fact, evolution can be precisely defined as any change in the frequency of alleles within a gene pool from one generation to the next.” Biology - Helena Curtis and N. Sue Barnes, W H Freeman
4. “Evolutionists have been clear about this distinction between fact and theory from the very beginning, if only because we have always acknowledged how far we are from completely understanding the mechanisms (theory) by which evolution (fact) occurred. Darwin continually emphasized the difference between his two great and separate accomplishments: establishing the fact of evolution, and proposing a theory - natural selection - to explain the mechanism of evolution.” Evolution as Fact and Theory - Stephen Jay Gould (http://www.stephenjaygould.org/library/gould_fact-and-theory.html)
5. The Cobb County School Board required a sticker with the following text to be placed on all biology textbooks: “This textbook contains material on evolution. Evolution is a theory, not a fact, regarding the origin of living things. This material should be approached with an open mind, studied carefully, and critically considered.” Decision of the Court Striking Down the Cobb County Evolution Disclaimer (http://www.talkorigins.org/faqs/cobb/selman-v-cobb.html)

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REFERENCES:

From the American Heritage Dictionary:

the·o·ry n. pl. the·o·ries

1.A set of statements or principles devised to explain a group of facts or phenomena, especially one that has been repeatedly tested or is widely accepted and can be used to make predictions about natural phenomena.
2.The branch of a science or art consisting of its explanatory statements, accepted principles, and methods of analysis, as opposed to practice: a fine musician who had never studied theory.
3.A set of theorems that constitute a systematic view of a branch of mathematics.
4.Abstract reasoning; speculation: a decision based on experience rather than theory.
5.A belief or principle that guides action or assists comprehension or judgment: staked out the house on the theory that criminals usually return to the scene of the crime.
6.An assumption based on limited information or knowledge; a conjecture.
(http://dictionary.reference.com/search?q=theory)

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From the National Academy Press:

Is evolution a fact or a theory?

The theory of evolution explains how life on earth has changed. In scientific terms, "theory" does not mean "guess" or "hunch" as it does in everyday usage. Scientific theories are explanations of natural phenomena built up logically from testable observations and hypotheses. Biological evolution is the best scientific explanation we have for the enormous range of observations about the living world.

Scientists most often use the word "fact" to describe an observation. But scientists can also use fact to mean something that has been tested or observed so many times that there is no longer a compelling reason to keep testing or looking for examples. The occurrence of evolution in this sense is a fact. Scientists no longer question whether descent with modification occurred because the evidence supporting the idea is so strong.


Why isn't evolution called a law?

Laws are generalizations that describe phenomena, whereas theories explain phenomena. For example, the laws of thermodynamics describe what will happen under certain circumstances; thermodynamics theories explain why these events occur.

Laws, like facts and theories, can change with better data. But theories do not develop into laws with the accumulation of evidence. Rather, theories are the goal of science.
(http://www.nap.edu/readingroom/books/evolution98/evol5.html)

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From the Talk Origins site:

"Evolution is a Fact and a Theory"

Well evolution is a theory. It is also a fact. And facts and theories are different things, not rungs in a hierarchy of increasing certainty. Facts are the world's data. Theories are structures of ideas that explain and interpret facts.
(http://www.talkorigins.org/faqs/evolution-fact.html)

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Answers in Genesis, a web site which promotes Creationism, has a section on arguments that creationists shouldn't use. Whilst they correctly direct people not to use the "just a theory" argument, their alternative is no better:

"Evolution is just a theory."

What people usually mean when they say this is "Evolution is not proven fact, so it should not be promoted dogmatically." Therefore people should say that! The problem with using the word "theory" in this case is that scientists use it to mean a well-substantiated explanation of data. This includes well-known theories such as Einstein's Theory of Relativity and Newton's Theory of Gravity, as well as lesser-known ones such as the Debye-Hückel Theory of electrolyte solutions. It would be better to say that particles-to-people evolution is an unsubstantiated hypothesis or conjecture.
(http://www.answersingenesis.org/home/area/faq/dont_use.asp)

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From the PBS series on evolution:

When we use the word "theory" in everyday life, we usually mean an idea or a guess, but the word has a much different meaning in science. This video examines the vocabulary essential for understanding the nature of science and evolution and illustrates how evolution is a powerful, well-supported scientific explanation for the relatedness of all life.
(http://www.pbs.org/wgbh/evolution/library/11/2/e_s_1.html)

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The book The Top 10 Myths About Evolution, by Cameron M. Smith and Charles Sullivan, has a chapter entitled "Myth Two: It's Just a Theory":

"...calling evolution "just a theory" involves a misunderstanding of what a scientific theory is. Evolution is a fact, and the three main processes that make up evolution - replication, variation, and selection - are observable and undeniable."
(http://www.toptenmyths.com/)

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OTHER RESOURCES:

Talks Origins Archive:
http://www.talkorigins.org/

Understanding Evolution:
http://evolution.berkeley.edu/

National Center For Science Education:
http://www.ncseweb.org/

Wikipedia article on Theory/Fact:
http://en.wikipedia.org/wiki/Evolution_as_theory_and_fact

Not Just A Theory F.A.Q.:
http://notjustatheory.com/faq.html

Belief in God: The Burden of Proof


In an argument, the burden of proof is on the person making an assertion. That is, if a person says that the moon is made of cheese, then it is up to that person to support this assertion. Demanding that the other party demonstrate that the moon is not made of cheese would constitute shifting the burden of proof. 

A theist is someone who claims that there is a god. An atheist is someone who doesn't. Since the theist is the one making a positive claim, it is the theist's job to demonstrate that a god exists.

It may also be valuable to realize that Science comments on the natural, not the supernatural. Science has nothing yet to prove on the existence of a God - as much as famous apologists like to argue, nothing of the sort is true.

It is not uncommon to hear statements like, "You can't prove God doesn't exist," from apologists when they are challenged to support the claim that God exists. Such statements are an attempt to shift the burden of proof, a kind of logical fallacy in argumentation whereby the person who would ordinarily have the burden of proof in an argument attempts to switch that burden to the other person (e.g. "If you don't think that the Invisible pink unicorn exists, then prove it!")

Statements like "You can't prove god doesn't exist" - which is a special case of the more general claim, "You can't prove a negative" - are based on the premise that belief in God is justified until sufficient evidence is presented to refute such existence. While this response may be considered sound under a world view which accepts the premise, this is simply a form of compartmentalization. If we were to apply that premise to all claims, we'd be unable to develop any useful picture of reality, since every claim would then have to be accepted as true (until it is disproved — a burden which is especially difficult when dealing with supernatural claims).

To put it more bluntly, no sane human being would seriously claim that because we have not disproved the existence of leprechauns or unicorns, they must therefore exist (or must be assumed to exist).

More tellingly, though, apologists typically only apply this premise to questions that address their particular religion - and nothing else. The same Christian, for example, who argues, "You can't prove God doesn't exist," would almost certainly reject such an attempt to shift the burden of proof if it was attempted by, say, a Hindu: "You can't prove Vishnu doesn't exist!" This compartmentalization is a form of special pleading. The argument they present is equally valuable to every conceived deity, and should not be used only for a single one of preference.

The claim, "you can't prove a negative" is often used as a shorthand in discussions to refer to the difficulty of gathering evidence to "prove" that something does not exist. Proving that a phenomenon is not real takes a lot more time and effort than to demonstrate that it is real. This is especially true when the definition of the phenomenon can be changed at will by its believers . It is very difficult to prove the general non-existence of a phenomenon, and this difficulty is used by believers of many kinds of phenomena (I.E. god) to give the appearance of credibility to their beliefs.

A somewhat famous counter-argument was posed by Bertrand Russell when he said the following:
"If I were to suggest that between the Earth and Mars there is a china teapot revolving about the sun in an elliptical orbit, nobody would be able to disprove my assertion provided I were careful to add that the teapot is too small to be revealed even by our most powerful telescopes. But if I were to go on to say that, since my assertion cannot be disproved, it is an intolerable presumption on the part of human reason to doubt it, I should rightly be thought to be talking nonsense. If, however, the existence of such a teapot were affirmed in ancient books, taught as the sacred truth every Sunday, and instilled into the minds of children at school, hesitation to believe in its existence would become a mark of eccentricity and entitle the doubter to the attentions of the psychiatrist in an enlightened age or of the Inquisitor in an earlier time."

When a new scientific hypothesis is introduced, its proponents have the onus of demonstrating it. The rest of the scientific establishment has no obligation to disprove the new hypothesis. However, a hypothesis can only rise to the rank of theory by being repeatedly tested, and by accumulating evidence in its favor. This evidence must now be taken into account by the theory's critics.

Thus, if person A says that relativity is unproven, and person B asks A for evidence, this may be seen as shifting the burden of proof, but B is really asking A to support the positive assertion that the mass of evidence for relativity is not conclusive.

In online debates, when a person challenges a well-established scientific theory (e.g. evolution via natural selection), it is almost invariably the case that that person does not know or does not understand the evidence for the theory.

There is no evidence for the presence of a higher power, which is why theists need faith - it's used in place of evidence. The irony is that most of them have the confidence to deny the existence of fairy tale creatures from other mythologies and cultures, for which there is no evidence.

Atheists maintain that there is no evidence for God, yet, therefore, it is not necessary, logical or reasonable to believe in him (or it or them). When the existence of a god is demonstrated beyond a reasonable doubt, then that is the time to believe. Within the context of this discussion, it's important to note the definition of faith that is relevant:
Faith is accepting a claim as true without sufficient evidence. Faith is an extreme form of belief.

Faith – which is belief even in the face of evidence that your belief may be wrong – is used as a crutch for those who do not want to do the hard work of thinking through tough moral and intellectual issues. This includes opposing scientific inquiry from heliocentrism to stem cell research. Faith in religion has also been used to justify war, the Inquisition, the suppression of ideas (Galileo), and slavery.

Science does contain philosophical underpinnings which are unprovable, which thus require "faith" in the epistemological sense. However, science distinguishes itself from purely faith-based beliefs in the same way that philosophy does; by the application of logic. Science also goes one step further by adhering to demonstrable, repeatable experiments and empirical data.

The individual who does not believe in god, but does a daily ritual to summon fairies, is likewise an atheist, but is unlikely a scientist. Science is not synonymous with atheism.

It does not take faith to not believe in something that has no evidence. It takes faith to believe in something without or contrary to the evidence. Can you prove that Leprechauns do not exist? Can you prove there are no unicorns, no Loch Ness Monster, or that there is no invisible porcelain teapot orbiting around the Sun that answers prayers? The point is that you cannot prove a negative, and you don’t have to prove a negative. The burden of proof relies on the positive claim: that a god exists in the first place. Why believe in something without evidence? We don’t believe in faeries, Leprechauns, unicorns, Big Foot, etc. because there is no evidence to believe in them. And yet people forget their skepticism of other outrageous claims when it comes to their religion and willfully accept that an invisible man in the sky exists and answers their prayers.

Here are some negative statements that can be proven very easily:

* Two is not equal to Five.
* The ancient Egyptians did not watch Mythbusters on television.
* The tsetse fly is not native to North America.

Clearly, it’s possible to prove a negative statement. The real problem here is clearly the nature of the positive statement being refuted. When a person asserts that God exists, he does not specify the nature of God – that is, is God small, large, blue, red? And where is he? Is it a he, a she or an it? Of course it is not possible to prove that God does not exist, if “God” is a thing that has no definition, no characteristics, and no location. In fact, you can prove just about any kind of negative you can think of – except for the non-existence of mystical beings. When you get right down to it, the statement “you cannot prove a negative” is really just a different way of saying You can’t prove me wrong because I don’t even know what I’m talking about.”
"Some people have views of God that are so broad and flexible that it is inevitable that they will find God wherever they look for him. One hears it said that 'God is the ultimate' or 'God is our better nature' or 'God is the universe.' Of course, like any other word, the word 'God' can be given any meaning we like. If you want to say that 'God is energy,' then you can find God in a lump of coal." - Steven Weinberg, Nobel Prize-winning physicist

Logical statements have to abide by certain rules and restrictions. In order for a statement to be logical, it must be falsifiable, which means that it has to be presented in such a way that it could be proven incorrect. A statement is not logical if it cannot be tested to make sure it is true. The existence of God is not a logical question at all, and is therefore nonsensical. Of course you can’t prove that God doesn’t exist – no one even knows what God is supposed to be and nearly ever religion and individual defines their own "personal" belief.

Moreover, while a person would need perfect knowledge of the universe to know 100% for certain that no god exists, he doesn't need said knowledge to disbelieve in a specific god's existence. For example, if the god is defined well enough that one can examine the definition for logical fallacies, one may do so. If the god is not logically consistent then one is justified in their disbelief, even if they don't know 100% for sure that the god doesn't exist.

God does not exist. QED.



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Sources:

http://wiki.ironchariots.org/index.php?title=Main_Page

http://wiki.ironchariots.org/index.php?title=You_can%27t_prove_God_doesn%27t_exist

A Devil’s Chaplain: Reflections on Hope, Lies, Science, and Love by Richard Dawkins